LGBT Health in Natural Disasters and other Emergencies

Whenever there is a public emergency or a natural disaster, health centers generally become a nerve center of activity. However, when disaster is pending, health centers should take measures to ensure that they can provide the necessary assistance and resources to the area’s most vulnerable populations, including the LGBT community (LGBT Health Education. org). Specific issues health centers should be concerned about include: higher rates of homelessness, particularly for LGBT youth, making them difficult to locate in an emergency situation; LGBT seniors often live alone and don’t have children, making access to them and ensuring that they receive the right safety information in an emergency far more difficult; LGBT relationships aren’t recognized everywhere, complicating healthcare and first response issues; those in the transgender community are often placed in a different shelter from the gender which they identify; and some in the LGBT community may find it hard to trust first responders and medical professionals due to discrimination in the past. Bathrooms can be a problem for the transgendered as well. If and when possible, centers should provide gender neutral restrooms in order to save the LGBT population from embarrassment. Those in the community should also be prepared to stand up and advocate for themselves and one another in times of disaster and crisis.

With the help of LGBT community leaders, advocacy groups and others in the community, health centers should develop proper policies and procedures to deal with these distinct LGBT issues.

The staff at these medical centers should also be trained in LGBT-specific issues. Staff should be made to recognize couples without asking for documentation of their relationship status. Staff should be trained to recognize and use the preferred gender identity and name of a person who is transgender. Working with transgender people and same sex families to make their trauma and transition as smooth as possible should be a training topic for staff as well when managing an emergency situation.  Everyone working for the health care center should know the policies, procedures and best practices when dealing with the LGBT community in times of crisis. Those who are on HIV antiviral medications who have been cut off from their treatments during an emergency should have enough medication to last throughout the interim period. Emergency healthcare support and services should also be set up and policies and procedures for dealing with discriminatory acts, violence and other hate crimes against those in the LGBT community. In emergency situations it is generally the most vulnerable that are hurt the most.

Having the front line, vis-à-vis the healthcare community, on top of things will help protect the LGBT community and make sure they survive and do well during natural disasters and other emergencies.

Dr. M. Mirza, LGBT Health Wellness – May. 2014

Gender Roles in LGBT Relationships

A Cornerstone of LGBT Identity or an Obstacle to Equality?

A blog post from 2009 on “Sex, Gender and US society” carefully delineated some of the gender roles that are known well to certain circles within the gay community. Words such as “butch”, “bear”, “femme”, or “twink” may not be familiar to LGBT individuals that are not as socially active with other LGBT folks, but they have been used to describe gender roles in lesbian and gay relationships for the majority of modern times. There are a few things that anyone new to this particular subculture should be aware of. For one, gender roles do not refer to cross-dressing, although the individual may express themselves by adopting hyper-masculine or hyper-feminine dress. The use of “drag” or deliberate cross-dressing is actually more common in gender queers, who may not even participate in relationships with individuals that express gender differently. Secondly, these terms sound derogatory because to some degree they are.

As the author Logan writes, many of these terms are used by other members of the LGBT community to marginalize the people that they describe, or as a type of “intra-homophobia”. The adoption of a gender role in a homosexual relationship automatically leads to the assumption that one partner will play a dominant role and the other will be more submissive. Depending on the maturity of the homosexual couple, this formula can work very well for a relationship. Like all human relationships of course, it is not always unhealthy when one individual is more outgoing, motivated, judgmental, self-assured, etc… as long as the other person still has a backbone. The real issue arises from the perspective of an outsider. It is more of a challenge for the partner with the feminine role to garner respect from other people in general. This somewhat subversive form of gay discrimination is quite off-putting, but so far there is no statistical evidence indicating that it contributes in any way to violence against LGBT individuals.

Domestic violence in homosexual relationships is not any more common than it is in heterosexual relationships, in spite of some evidence that crimes that do not involve male-on-female violence are taken less seriously by the media. The social burden that gender roles have on LGBT individuals that assume them is probably well within the individual’s power to handle. Gender roles are a form of self-expression, not entirely unlike cross-dressing is for the gender queer individual but perhaps even more personal. For some LGBT individuals the role they use in relationships may be one that expresses their true personality. Even where this is not the case gender roles in homosexual relationships can be a way of balancing needs and giving the relationship more stability. While it cannot really be told how much gender roles influence the equality of LGBT individuals in society it is not outrageous to question whether feminine stereotypes are an obstacle for LGBTs.

The issues faced in the Medical Field by male nurses and female doctors is an excellent example of why the LGBT community should be mindful of the impact of gender stereotypes. Traditionally these two professions have been stereotypically “male” or “female”, and students that don’t heed the status quo are often accused of being gay or perverse. The problem is more marked in women pursing medical degrees, and the Journal of Women’s Health has recently published a review on the interpersonal impact that gender stereotyping has in modern culture on female medical students. The most immediate way to improve the status of LGBT individuals is to improve intra-personal perspectives and close interpersonal perspectives, and there is no better way to do that than to promote personal development. If you think that a gender role is part of who you are as an LGBT individual then it should be your own quirky, genuine gender role that you express everywhere. “Feminine” personalities and “Masculine” personalities are merely constructs that our culture has forced on us. We do not have to accept them as who we are unless they fit. The social status of all human beings will benefit when we dismiss our use of roles that are designed to debilitate and marginalize individuals, but we need not dispose of the antagonizing qualities that we crafted these roles with. Those are intrinsically human, and when they are intrinsically who we are, that’s okay!

Dr. M. Mirza – lgbt health wellness .com – 2014

Nana Akufo-Addo: Marriage Equality won’t be Legalized in Ghana

Ghana’s President Nana Addo Dankwa Akufo-Addo has stated that same-sex marriage will not be legalized in Ghana under his presidency.

Speaking at St. Micheal and All Angels Cathedral in Asante Mampong during the installation of the Second Archbishop of the Anglican Church of Ghana, the President said he won’t legalize same-sex marriage in the country.

“For same-sex marriage to be legalized in Ghana, it will not happen in my time as President,” Nana Addo said at the ceremony.

This President’s comment comes in the wake of pressure on the government to come clear and state its position on activities of persons who identify as Lesbian, Gay, Bisexual, Transgender and Intersex. (LGBTI+)

The opening of an LGBTI+ office at Ashongman in Accra has sparked a national debate as to whether Ghana will legalize LGBTI+.

Whoi is  Nana Akufo-Addo?

Nana Addo Dankwa Akufo-Addo, born 29 March 1944) is a Ghanaian politician who is the current president of the Republic of Ghana. He has been in office since 7 January 2017.He previously served as Attorney General from 2001 to 2003 and as Minister for Foreign Affairs from 2003 to 2007 under the Kufuor-led administration. He is also currently serving his second term as the chairman of the Economic Community of West African States (ECOWAS)

LGBTQ Parenting: Recognizing Rights

The generation that followed the baby boom is reaching parenting age. Simultaneously, the sexual revolution is coming full circle. More LGBTQ people within that particular age bracket are being recognized with equal rights

Heterosexual and homosexual couples share the same human qualities: love, aspirations, plans for the future, shared finances; that’s all a given in any healthy relationship.

Biologically speaking, the complex issue of children tends to be where the two respective camps split. The paths divide at this point. Heterosexual couples must make an effort, for most of the span of their relationships, to actively avoid pregnancy, while LGBTQ couples must make a concerted effort to pursue having children, by way of either IVF or adoption. IVF therapies for lesbian couples are expensive, time-consuming, and often a strain on the health of the partner who would be carrying the child. Hormone therapy is often a necessary precursor to conception.

And yet, the LGBTQ community is reproducing in greater numbers than ever before. With an atmosphere of greater social acceptance and a wider array of options, an entire generation of LGBTQ parents is on the rise, recognized or not.

Americans Identifying as LGBTI+ Increased

According to a recent survey from the Gallup research firm, 5.6 percent of Americans are lesbian, gay, bisexual, transgender or intersex people. This significant increase, which means about 18 million people, is attributed to the greater acceptance of LGBTI+ individuals in the society.

While this rate was 4.5 percent in Gallup’s 2017 survey, the result from the 2020 survey indicates a record jump of 24 percent. The main reason for the increase is from Generation Z adults aged 18-23. 15.9 percent of this generation say they are LGBTI+.

“At a time when the public is increasingly promoting equal rights for lesbian, gay, bisexual, transgender, ınterex + people, a growing percentage of Americans identify as LGBTI+,” the Gallup website said.

In the 2020 election, the US saw Pete Buttigieg as the first openly gay presidential candidate. LGBTI+ candidates have had multiple historic wins, including Sarah McBride, the first open transgender state senator.

According to the Washington-based research center Public Religion Research Institute, Americans’ support for same sex marriage, which was legalized in 2015 and seen largely as a synonym for LGBTI+ rights, rose from 36 percent in 2007 to 62 percent in 2020.

The Gallup survey shows that 54.6 percent of LGBTI+ Americans identify as bisexual, 24.5 percent are gay men, 11.7 percent are lesbians and 11.3 percent are transgender.

For the first survey conducted in 2012, 15,000 Americans were randomly interviewed by phone throughout 2020. While 86.7 percent of the respondents identified themselves as heterosexual, 7.6 percent refused to respond to the interviewers. This rate was around 5 percent in past surveys.

There were significant differences between generations. Among those born before 1946, seniors were much less likely to see themselves as LGBTI+. The lowest rate was recorded as 1.3 percent.

Researchers found that women were more likely to describe themselves as LGBTI+ than men. While this rate was 4.9 percent for men, it was 6.4 percent for women. From a political point of view, 13 percent of liberal respondents and 2.3 percent of conservatives identified themselves as LGBTI+.

It is noted that there is a similar trend in England. According to government data, the proportion of people identifying themselves as lesbian, gay or bisexual increased from 1.6 percent in 2016 to 2.2 percent in 2018.

British MI6 Chief Apologizes for Past Discrimination

The head of MI6 has issued a public apology for unjust treatment in the past of staff and recruits because of their sexuality, acknowledging that talented and brave people who wanted to serve their country suffered because of ignorance and prejudice.

Moore, who took over as MI6 chief in October, said that until 1991 — nearly 25 years after same-sex relationships were decriminalized in the U.K. — being an openly LGBTI person while working as a spy “would cause you to lose your job or prevent you from being allowed to join in the first place.” A directive that stemmed from “the misguided view that [LGBTI spies] would be more susceptible to blackmail than straight people.”

Moore’s first prominent appointment was as the British Ambassador to Turkey. He held this post for three years, from 2014 to 2017. He spent a short period of time working as Deputy National Security Advisor (Intelligence, Security and Resilience) in 2018. He held the appointment of Director-General, Political in the FCDO from 2018 until August 2020. On the 29 July 2020, it was announced that Moore would become the Chief of the Secret Intelligence Service (MI6) in autumn 2020.He took up this position on the 1 October of the same year.

Rainbow Tattoo Ideas

Although the Indians, Japanese, Native Americans and some tribes in Africa used the tattoo as an ornament, in many societies the tattoo was applied as a protective talisman (amulet) against illnesses and evil spirits, the position of the individual in society (slave, master, adolescent, worker, soldier) It is known to be used to emphasize.

The tradition of tattooing is quite old. It was understood from mummies that tattoos were used in ancient Egyptian society in the 2000s BC. Apart from the Egyptians, Britons, Gauls and Thracians also had tattoos. The ancient Greeks and Romans used to make tattoos on criminals and slaves, which they deemed “a barbarian occupation”. Tattoo was prohibited in the Christian faith. In contrast, the first Christians had tattoos on their bodies bearing the name of Jesus or a cross. Centuries passed, Europeans forgot about tattoos. They encountered tattoos again in American Indians and Polynesians on overseas trips in the late 18th century. European languages ​​have taken the word tattoo, which means tattoo, from the Tahitian word tautau. Tattoo became widespread especially among sailors after the early 20th century. Tattoo was widely used to indicate romantic feelings, patriotism or piety, and is still used today.

Tattoos are also used by the  LGBTI+, Lesbian, Gay, Bisexual, Transgender, Intersex+ Community.

I’ve compiled some rainbow tattoos for you…

If you wanted to have a tattoo, which tattoo did you get? You can comment…

 

 

 

UK’s First Openly Lesbian MP Maureen Colquhoun Has Died

Maureen Colquhoun passed away on February 2 at the age of 92. She was a member of the Labor Party, the first openly lesbian MP and a radical feminist far ahead of her time.

Calquhoun was born on August 12, 1928 in London, England.  She graduated from the London School of Economics.  She entered politics in the British Labor Party. She was a delegate to the UK Parliament from 1974 to 1979.  First woman politician to enter parliament as a lesbian .

Colquhoun dies on January 2, 2021 at the age of 92 in London, England, birthplace.

Homeless Shelter for LGBTI+ Opened in Naples, Italy

Friday, February 5, was an important day for the Neapolitan LGBTI+ community: The House of Cultures and Hospitality opened to host LGBTI+ people who are victims of discrimination, abuse and violence.

The municipality structure, whose address cannot be disclosed for security and protection reasons, is three-level and will be managed by Antinoo Arcigay Napoli and ten other partner associations.

Shelter; It will serve LGBTI + individuals who are exposed to violence, harassment, discrimination and exclusion.

Naples Mayor Luigi De Magistris said the municipal shelter is the only one of its kind in Italy.

“Today is an extraordinary day for rights, freedoms and justice,” said Luigi De Magistris.

De Magistris said, “This building is a sign of change. Our city believes in emotions, brotherhood, solidarity, justice and reaching out to people in need.”

The associations that will be responsible for the operation of the shelter stated that this project will strengthen their efforts to “protect civil rights in Italy and the Mediterranean”.

Antinoo Arcigay Napoli Association, which is involved in the project, also stated that the shelter will “host Covid victims as well as victims of intolerance and hate”.

The association drew attention to the fact that the coronavirus epidemic mainly affects the most vulnerable people.

Italy is in the last rank for LGBTI+ Rights

In Italy, the law granting same-sex couples legal status under the name of “civil partnership” was passed in 2016.

Although this decision is a historical turning point in the country where the Catholic Church has strong influence, Italy is still at the bottom of LGBTI+ rights among Western European countries.

According to a Eurobarometer survey conducted by European Union institutions in 2019, the acceptance rate of LGBTI+”Lesbian, Gay, Bisexual, Transgender, Intersex, +” individuals in Italy and the proportion of those who say that same-sex couples should have the same rights as heterosexual couples is below the European average.

The Ongoing Debate of Same-Sex Marriages

Look it up in the dictionary, seriously: it’s “the state of being united to a person of the opposite sex as husband or wife in a consensual and contractual relationship recognized by law” or “the state of being united to a person of the same sex in a relationship like that of a traditional marriage” or even simply put an “intimate or close union.”

You won’t find any inherent ‘Christian’ origin to the word. In fact, according to the Merriam-Webster, the word was first used in the 14th century. Think about the origins of God’s Word, and you can surmise that the actual English word of ‘marriage’ wasn’t obviously used! It’s a translation.

So…. That being said, why are people still arguing like little children over a ‘word?’

You have your traditionals, mostly religious, taking ownership of the institute itself, and same-sex couples wanting the right to use the word as well. The fact is this: a marriage is a marriage, regardless of same sex or traditional man and wife. What you call it doesn’t matter. Look at the dictionary again.

For Lord’s sake, we’re not going to call them ‘unions’ or anything, or else we’ll have to change a bunch of other things: holy matrimony to legal union, getting married to getting ‘unioned,’ marriage vows to union promises (because you know the religious rite would be all over the word ‘vow,’ too).

Get off the high horse with the ‘marriage is from God’ stuff and let it go. Homosexuals have every right to get ‘married’ as anyone else, right? Let’s not twist and confuse the system anymore by injecting more lingo into something that should be simple (after all, marriage is a lot of things but simple!).

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